Mimetic Architecture, 1927 to the Present

Puritans And The New England - 1344 Words

Puritans were a group of English Protestants who believed that the Reformation of the Church of English was still to stuck on Catholic formalities and wanted to simplify and regulate types of worship. The Puritans left England out of a need to purify the church and their own lives. They followed the writings of John Calvin to America and formed The Massachusetts Bay Colony. The Massachusetts Bay Colony was one of the original settlements, settled in 1630 by a group of about 1,000 Puritan refugees from England, under the guidance of Governor John Winthrop. In 1929, The Massachusetts Bay Colony received a charter from King Charles I allowing them to colonize in New England between the Charles River and the Merrimack River. The Puritans created a government with theocratic rule which was limited to church members. The Puritans initially settled in Boston in 1630. After Boston, they settled in Cambridge, Lexington, Concord, Watertown, Charlestown, and Dorchester. The Puritan population, in New England, rose from 17,800 people, in 1640, to 106,000, in 1700. The beliefs of the puritans were simple and straightforward. They believed that the Bible was God s true law and it provided the blueprints for a righteous life. People who did not agree with the Puritans theological views were advised to disperse from the area or convert to the popular beliefs of the majority. In fact, those who deviated from the socially acceptable way of living were strictly disciplined. The PuritansShow MoreRelatedPuritans And The New England1248 Words   |  5 PagesThroughout fifteenth century England, Puritanism was severely persecuted. Puritans were forced to go to the Anglican Church where they were also pushed into associating with those that were predestined for Hell. The Puritans wished to purify the Church of England in a way that allowed them to not only practice their religion, but to do so in a different location than the Hell-bound. In 1620, the Puritans left England and settled in Plymouth, Massachusetts, where they were free to practice Puritanis mRead MoreNew England As A Refuge For Puritans Essay1984 Words   |  8 Pagesconcern: New England, the Middle Colonies, and the South. New England was a region with some aspirations of profit, but these aspirations were largely overshadowed by a desire to reform or purify English religion. Massachusetts was founded by John Winthrop as a refuge for Puritans escaping persecution. The Puritans were successful in promoting education, creating a sense of social cohesion, establishing a centralized form of government, and fostering a strong work ethic. However, the Puritans were limitedRead MoreEssay on Puritans in New England461 Words   |  2 PagesPuritans in New England Raised during the aftermath of the fall of the Spanish Armada to England, the Puritan generation they were children and grandchildren of the Protestant Reformation in Europe. An idealistic generation of the Colonial Cycle, the Puritans came to America seeking freedom, to practice religion in a manner different than that of the English. Puritans regarded New England as a place to establish a visible kingdom of God, a society where outward conduct would be accordingRead MoreThe Accusation of Witches in Puritan, New England1634 Words   |  7 Pagesweakness in times of trouble is the instinctive act of finding a scapegoat. Stemming from the Calvinistic religious beliefs of the Puritans who immigrated to America, anything that strays from the predestined lives of these puritanical people is the result of sin. The ideas of original sin and predestination are at the heart of Calvinism. Thus, the Calvinist Puritans have their lives planned out for them by God before birth and anything that disrupts that plan must be eradicated. It was on theRead MoreInfluence of the Puritan Faith on the Development of New England768 Words   |  3 PagesThe New England colonies rapidly developed though out the 1600s. This mass of development was influenced by the Puritans, whom founded a majority of the New England and several Middle c olonies. The Puritan philosophies and values formed and directed the progress of the colonies. Socially, strict emphasis on church and community was influential in other colonial settlements as well. Politically, unification and representation derived from the Puritans. Economically, ideas such as fair pricing originatedRead MoreThe Unjust System of New England Puritan Court System Essays1018 Words   |  5 Pages The court system in Puritan New England was an unfair and unjust system, stemming from the general court of Massachusetts. Many of the trials and procedures were ludicrous. General life in the Puritan communities was centered around religion and the judicial system reflected this. Religion crept into laws and the courts until they were practically combined. Puritans valued their religion zealously and it became part of everyday life in the colony. Religion was a huge part of law, the court, andRead MoreThe Impact of the New England Puritans and the Chesapeake Catholics on the Development of Colonial Society1144 Words   |  5 Pagesgroups often arrive and settle on a new piece of land, and happen to shape that society, around their beliefs and religion. The New England Puritans and the Chesapeake Catholics are prime examples to show how religion shaped the development of a colonial society. In 1624, the early 17th century, the religious group called the Puritans, settled for the first time in the New England territory. Once there, they chose to inhabit the Massachusetts area. The Puritans were a varied group of religiousRead Moreâ€Å"in What Ways Did the Ideas and Values Held by the Puritans Influence the Political, Economic, and Social Development of the New England Colonies from 1630 Through the 1660’s?†861 Words   |  4 PagesIn the 1630s and the 1640s, the Puritans traveled to the colonies to detach from their opinion of a convoluted Church of England. They set up towns and started new lives that were all based on their idea of a pure religion. The Puritans definition of a pure religion did not include many of the ideas of the Church of England. They built the colonies and made a system based upon the idea that God was the most important aspect of life. Puritan ideas and values influenced the political, economic,Read MoreHow Were The Puritans Dif ferent From The Pilgrims?961 Words   |  4 PagesHow were the Puritans different from the Pilgrims? According to US History, a community of christians traveled across the ocean to an unknown land, different from the society they left behind, they called themselves Pilgrims. The Pilgrims made up the states of Virginia, Maryland, North Carolina, South Carolina, and Georgia, which were the southern colonies. The Puritans made up the New England colonies, they were located in Massachusetts, Rhode Island, New Hampshire, and Connecticut. The firstRead MoreThe Realities Of Puritan Life With M. Night Shyamalan s Theatrical Interpretation1390 Words   |  6 PagesIn order to compare the realities of Puritan life with M. Night Shyamalan’s theatrical interpretation, The Village, it is important to understand who Puritans were and what kinds of beliefs they had. Puritans, different from Pilgrims, attempted to â€Å"purify† the Church of England in the seventeenth century as they felt it had been insufficiently reformed. Their idea of reformation consisted of a Calvinistic appr oach to society; believing in the absolute sovereignty of God, absolute dependence on divine

Classical ethical principles in ICT -MyAssignmenthelp.com

Question: Discuss about the Classical ethical principles in ICT. Answer: Classical ethical principles in ICTfor the self-driving cars in Australia: Now, the time has come that the organizations need to be aware of the ICT Ethics in their company. The places where the progress is to be made, where the challenges or limitations exist and the future potential are needed to be identified (Goodall, 2016). The following essay has identified the case of driverless cars changing Australia. The classical ethical theories are applied on it. Lastly, the justifiable and logical conclusions are derived to solve the ethical problems. The most exciting technological development of ICT is on the horizon in Australia. However, the creation of driverless vehicle can devastate Australia. The economy of Australia has been depending highly on the logistics and transport industry. This could demolish the jobs of truck drivers with far-reaching impacts. The outline of the transportation industry has been strongly tied to the wider economy. It is not a surprise that the rise of the transport sector has been tracking nearer to the GDP rise ("The jobs killer is coming", 2017). The companies like Uber have been reducing the standards of the labors by stealth. This is done through employing the drivers as the independent contracts. This has not been supplying any profits that were possessed by the Australias generations. The Uber has been undercutting the present standards of poor labors existing in the taxi industry. The industries are bound to lift the standards not permitting them to be decreased further. Moreover, they hav e urgently needed the strategy for deciding from where the quality jobs of the future will arise. The drivers could be left without jobs and there have been concerns regarding the supposed technology resulting in chaos to the crucial industries (Nyholm Smids, 2016). The driverless trucks are still semi-automated and the human drivers would need to advocate the admitting of particular issues, required to be ironed out, despite the computers perform the driving. The safety issues would not be eradicated as the technology has not been infallible. There has been also inevitable catastrophically mismanagement of the driverless vehicles. This would no doubt happen just as presently few heavy vehicles have not been maintained rightly resulting in fatalities (Bringsjord Sen, 2016). The challenges with this technology must indicate the disaster on the larger scale with the unmanned drones and the warships eradicating the weapons that are human operated. The civilization must require making few dramatic changes for adapting the driverless cars in new reality. Let in case of an unavoidable crash, the car needs to go for crashing with two distinct sets of people. The utilitarian approach, a popular classical theory of ethics would opt for the least loss of life. This is because there has been a clear aim to reduce harm to human, morally the most effective approach benefiting the wider society (Lin, 2016). This method is the most intuitive. This is because it is expected from the artificial machines to take decisions on the basis of algorithms. No emotion is taken into account here. This is the most natural development for the intelligent systems. This is because the technology makes use of the rational approach and most logical to consider. The ethical considerations could be on the basis of the principles of utilitarianism that are constant and not influenced by the occupants of the state of mind of the vehicles. This analyses the safety of the autonomous vehicles regardless the passengers are intoxicated or unable to drive. Thus it reduces the risks regarding the vehicle being programmed for driving in a less perfect way. The programming constancy if programming of various vehicle manufacturers leads to lesser legal ramifications for everyone (Bonnefon, Shariff Rahwan, 2015). As one manufacturer uses the alternative programming, it is used to make the vehicles safer for the drivers. Through using the utilitarian method to program the self-drive vehicles indicates that they are created to be programmed in the similar manner none of the cars cannot prioritize the life of the driver. This must be rather than what has been in the best interest for everyone. The programming of utilitarian is simpler to impose. This is because the ability to make decisions has been only based to reduce the loss of life in any case. The ethical systems like the virtue ethics need complex computation for deciding the most suitable course of action in the situations of inevitable crashes (Belay, 2015). The utilitarian process minimizes the expense to develop the technology and simplify the needed programs. This could also the playing sector between the low and high-end manufacturers of car and improving the consistency. Further, the insurance companies could see the approach of social contract must easier in comprehending. Moreover, the premiums get lowered compared to other ethical frameworks. This has been because of the simpler calculations for the insurance brokers who have been pricing the strict decisions of the social contract made by the vehicle for the humanitys best interest (Goodall, 2014). The online services have been already delivering the automated proposals for latest services and products. These are a few cases the possible invasions of privacy. The usage of the social contract algorithm needs no personal data for the vehicles in modeling itself as the human driver, unlike the virtue ethics. Thus it has been reducing the quantity of the privacy infringement. Again the social contract has been bound to the psychological facts as by the legal and technological ones. The modern-day government is the result of the implicit agreement also known as the social contract (Goodall, 2016). In this way, the self-automated cars could be conceived as they try to embed the will of the machines into the algorithmic social contract. The deontologists, on the other hand, could struggle with the concept of the computers having the free will while acting to avoid the crash. While the car could make choice between the killings of any pedestrian or any driver is a good intention or simply the process executed and carried out arbitrarily is raising concern (Bonnefon, Shariff Rahwan, 2015). However, an ideal deontologist must be in the favor of the self-driving cars since the opting to use the safer self-autonomous cars at first could override the decisions made by the technology of the cars. The report has shown how the ethical principles could be applied to the self-driving cars. It has applied the classical ethical principles where it could be applicable. However, the autonomy is unable to save all the people. The technology can never be perfect. The society needs to remind this before arriving of the technology. They also need to understand that this innovation for greater good. To convince the public should start the understanding what the public has been worried about and the psychological mechanisms involved. The self-driving cars possess bright future. However, this can only happen as the public overcomes the psychological issues standing in their way of the widespread adoption. Another ethical aspect of this industry which requires development has been how the people describe and set the expectations from the viewpoint of the consumers. Moreover, the consumers are needed to be educated more regarding the technology of autonomous vehicle. In this way they could be informed about the easy in the vehicle would be operating along with its responsibilities. As the consumers make sense of the long-term and immediate advantages of the self-driving cars, they could be provided with the green light. References: Goodall, N. J. (2016). Can you program ethics into a self-driving car?.IEEE Spectrum,53(6), 28-58. Bonnefon, J. F., Shariff, A., Rahwan, I. (2015). Autonomous vehicles need experimental ethics: are we ready for utilitarian cars?.arXiv preprint arXiv:1510.03346. Nyholm, S., Smids, J. (2016). The ethics of accident-algorithms for self-driving cars: an applied trolley problem?.Ethical Theory and Moral Practice,19(5), 1275-1289. Lin, P. (2016). Why ethics matters for autonomous cars. InAutonomous Driving(pp. 69-85). Springer Berlin Heidelberg. Bringsjord, S., Sen, A. (2016). On Creative Self-Driving Cars: Hire the Computational Logicians, Fast.Applied Artificial Intelligence,30(8), 758-786. Belay, N. (2015). Robot Ethics and Self-Driving Cars: How Ethical Determinations in Software Will Require a New Legal Framework.J. Legal Prof.,40, 119. Goodall, N. J. (2014). Machine ethics and automated vehicles. InRoad vehicle automation(pp. 93-102). Springer International Publishing. Goodall, N. J. (2016). Can you program ethics into a self-driving car?.IEEE Spectrum,53(6), 28-58. Bonnefon, J. F., Shariff, A., Rahwan, I. (2015). Autonomous vehicles need experimental ethics: are we ready for utilitarian cars?.arXiv preprint arXiv:1510.03346. The jobs killer is coming. (2017).NewsComAu. Retrieved 17 September 2017, from https://www.news.com.au/finance/business/travel/the-jobs-killer-is-coming-how-driverless-trucks-could-change-australia/news-story/4f5b8a42b0452703d62e00f3e7644d7b